itâs partially why Iâm faithful in the German courtâs ability to act in accordance with reason. there is no evidence that these dolls drive people to cause harm, while there is no shortage of evidence that they prevent it.
laws targeting outlets like this are premised on typically 2 things:
- the desirability of controlling speech which is offensive (viewpoint, emotional, non-factual)
- the presumption that they cause harm (objective, concrete, requires evidence)
scientific evidence has continuously found the second premise lacking, yet it goes without saying that these premises are not mutually exclusive. those looking for something concrete to bolster their morality or viewpoint-based prohibitions will intuitively lean towards the claim that they cause harm. itâs also worth stating that any morality or viewpoint-based justifications need not conform to reality.
if we, as a society, are to make any meaningful strides in addressing contact sexual abuse, CSAM consumption, and child exploitation in general, then we should also be willing to moderate emotions and behave objectively. because, surely, if the use of outlets like FSM or CLSDs by those with pedohebephilic interests could heighten risk, wouldnât you want to have something that confirms that?
a better question would be, would any refusal to accept the position or consensus that they donât increase risk, or that they even help inhibit risk (having protective qualities) impede the credibility of their desired position?
obviously, the correct position would always be to align yourself and your policies with what is reflective of reality. a society or government that is particularly harsh towards sexual deviance, simply for the sake of punishing deviance itself, is no more credible than a society or government that is, in contrast, permissive towards it but overlooks any associated harms for the same reasons that the opposing viewpoint would have for overlooking any lack of objective harm.
an alternative prediction is that the question of whether such outlets increase risk is that itâs based on the consumer. associations between pedohebephilic sexual interests, hypersexuality, impulsivity, antisocial characteristics typical in âdual offenderâ populations have created a more narrow profile when assessing or diagnosing risk. CSAM offenders exhibit high levels of sexual interest than those who only perpetrate contact offenses, while dual offenders possess both.
the focus has, in light of these populations, shifted towards them, with some researchers acknowledging that the majority of pedohebephilic individuals can safely âget byâ on outlets but these groups with high risk might not, or that it could âadd fuel to the fireâ. this latter position still requires further study, and fortunately, itâs beginning to look like a risk-enhancing quality is not present, even within these groups.
this also begs another question: would a society or government, armed with this narrow outcome that would be favorable to its prejudices, be willing to acknowledge the protective qualities of these outlets in the face of a minority that would not? that is ultimately a question I donât want to see answered, because it would mean sacrificing the majority to save a minority.
thankfully, itâs not looking like that is the case.
my question to anyone reading this is what would you be willing to believe? and not just believe privately, but openly profess if asked?
thereâs also the risk that researchers take on when they delve into this. nobody wants to be known as the âpedo guysâ, or to have their research picked apart and their name slandered by uninformed political pressure.
if society were more amenable to the nuance that is inherent in the subject matter, like distinguishing between pedophillia and acts of child molestation/rape were more commonplace, would you be comfortable just being ârealâ about it?
science needs a way to properly insulate itself from that which impedes its purpose, which is to study and inform humanity of the reality.