Free Speech v. Sexual Deviance: French Cartoonist Accused Of Promoting Pedophilia And Incest

Bastien Vivès, a leading French cartoonist, is facing a petition to ban him for both drawings and comments that seem to justify pedophilia and incest. He says the world needs “transgression,” and that the more people tell him he can’t draw things, the more he will draw them.

From Charlie Hebdo to Xavier Gorce to R. Crumb, cartoonists in France have a history of provocation and courting controversy—and generally receive French public support in return. But the latest provocateur, Bastien Vivès, may have crossed the line on the limits of free speech and artistic expression.

The 38-year-old comic book artist from Paris is facing a sudden backlash to work from four years ago that has resurfaced, as well as more recent comments, that critics charge excuse, or even promote, incest and pedophilia.

A petition (78,000 signatures and growing) is calling on the prestigious Angoulême International Comics Festival to revoke Vivès’s invitation to participate in next month’s gathering.

A need for transgression?

Having authored mainstream comic books, including several that have been made into films (his 2011 Polina was adapted for the screen by Angelin Preljocaj, starring French actress Juliette Binoche). Yet one work is now the target of critics: Petit Paul, published in 2018, portrays a small child with disproportionate private parts, prompting critics to demand its withdrawal from bookstores and even its outright banning under a provision in the French legal code that prohibits the pornographic representation of minors.

Ultimately no legal action was taken. Defending himself, Vivès said, “How can anyone take Petit Paul seriously?,” calling his critics “regressive” and “stupid.”

“Our era needs transgression,” he said, “but it’s become complicated to do it.”

Still Vivès’ may go well beyond transgression, as French daily Libération cites one of the many recent critics, “He continues to be treated in the media as a virulent but talented teenager. When in reality, he’s a (nearly) 40-year-old reactionary whose work actively contributes to the normalization of pedophilia and rape culture.”

Yet Vivès’ allies continue to stand by him. “Bastien’s work, in its originality and complexity, cannot be reduced or destroyed by puritanist minds,” fellow comic artist Catel posted on Instagram.

And though the festival’s organizers are adamant that Vivès’s invitation will not be withdrawn, the controversy itself is revealing of the changing nature of France’s historic view on art, free speech, and the edges of acceptable sexual conduct.

Circling back to #metoo

In the past, the country has seemingly shrugged off high-profile scandals involving artists—for example, welcoming Roman Polanski, a fugitive from charges of child rape filed in the U.S. But in the last several years, a more critical light has been shined on sexual misconduct in the French artistic and literary worlds. In 2020 Vanessa Springora (who signed the petition calling for Vivès to be removed from the festival), published Consent, a memoir describing sexual abuse she experienced while she was 14, from writer Gabriel Matzneff, 49 at the time, who had done little to hide his attraction to and pursuit of underage boys and girls.

The #metoo movement, which took off in France under the hashtag #balancetonporc, led to the downfall of Eric Brion, a media consultant and former executive at the public broadcaster France Télévisions.

Still, it’s worth noting that there was a significant counter-movement at the time in France, which questioned whether the movement was an example of puritanism. Actress Catherine Deneuve famously co-signed an open letter in the French daily Le Monde criticizing #metoo as serving “the interests of the enemies of sexual freedom, the religious extremists, the reactionaries and those who believe — in their righteousness and the Victorian moral outlook that goes with it — that women are a species “apart,” children with adult faces who demand to be protected.”

Five years later, the French art world is once again facing uncomfortable questions prompted by Vivès’s drawings. How far can artists go in treating controversial themes in their work? To what extent should art, or pornography, be a place of expression for sexual fantasies that can’t be lived out in real life?

In a since-deleted interview with French media Mademoizelle, Vivès declared that “incest turn[ed] him on.” “Given that I cannot do incest in real life, and that I have no older sister to be able to do that to, I do it in my books,” Vivès said.

Some of Vivès’s contemporaries, like Penelope Bagieu and Joanna Lorho, have denounced their profession’s “resistance” to change and indifference “to the image of women in comics.” The illustrator Emma, known for her comic strip on the “mental load” that affects women, said on Monday that the world of art must “clearly, publicly and visibly denounce this person and his illegal productions.”

If that happens, it’s unlikely to stop Vivès. As he told French daily Le Point in 2020, “I give myself the right to draw everything. The more people tell me I don’t have the right to draw something, the more I want to draw it.”

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Well, I was a fan until the part where he opposed #metoo. Yes, politicians have used it as an excuse to back some bad policies, but politicians could find a way to use a dirty sock to strip people of their rights.

All things considered, sounds like the work accused of “promoting pedophilia” wasn’t even inherently sexual, just showed a body (and not even a realistic one at that).

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We’ve been over this ad nauseum! If simulated CSAM promotes real CSAM, then slasher flicks promote real serial murder and shooter games promote real violent gun crimes and warfare. This is the standard by which fiction ought to be judged: if slasher films and shooter games are allowed, so’s lolicon and such. It’s really that simple, y’all…

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How far can we go in dealing with controversial topics in fiction? The sky is the limit! I wonder what happened to France, home to Marquis de Sade, a writer whose stories graphically depict the sexual abuse of children to make a philosophical point about the universe being indifferent.

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Or to literally any survivor who writes about their abuse as part of the healing process.

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Like Ms. Fletcher from the U.S., from back in to mid-2000s. She wrote stories to deal with her own sexual abuse that she experienced, but she got targeted under the bullshit obscenity laws.

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“Noooo you can’t draw that! It’s normalizing x!!”

Proceeds to play violent video games, and watch epic fail compilations where kids get hurt and everyone points and laughs.

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Cancel Culture is despicable and deeply dangerous. It promotes the burning of individuals at the stake without giving them a fair chance to defend themselves. They become sacrificial lambs for the virtue signalling of superficial people that are unable to entertain ideas without committing to them, and who are too blind to realize that they may very well be the next person who gets cancelled once the whims of public opinion turn against them. It’s a form of avoidance, allowing people to dismiss ideas without having to seriously consider them, thus promoting group think and discouraging critical thinking.

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So, there’s a bit of an update that I should mention as a result of this. The following doesn’t take place in France, but rather in Canada.

Here’s what’s been going on (the article seems to have been translated from French to English):

The libraries of the City of Montreal withdrew from their catalog last week two comic strips by Frenchman Bastien Vivès, Mental discharge And The melons of anger (in Hammerhead sharks). Two books from the BD Cul collection, sold under seal, for adults only. For years, the work of the 38-year-old cartoonist has floated or plunged, depending on the albums, into pornography and child pornography. Should you keep your books in the library or take them out?

It could be the scenario of an ironic comic strip: Professor Marie D. Martel speaks these days about censorship at the School of Library Science at the University of Montreal. During his last lesson, his students (future librarians) told him about Bastien Vivès and his books in order to reflect — here is a case in point — about their place in a public library collection.

In France, the cartoonist and two of his publishers are currently the subject of an investigation by the Brigade for the protection of minors for the dissemination of images of child pornography.

He also made the headlines at the end of 2022 when the Angoulême Festival “deprogrammed” the exhibition In the eyes of Bastien Vives, a carte blanche to the author. Several critics had reacted strongly to the announcement of this major exhibition, denouncing “the trivialization and apology of incest and paedocriminality” observed in some of his works as well as the calls for violence that the author held on Facebook against cartoonist Emma.

So what to do with these books in the library? To reflect on the question with her students, Professor Martel has reserved two titles for the Robert-Bourassa library in Outremont, The melons of anger and Mental discharge. A librarian wrote to him to announce the cancellation of his reservation. The two books “must be withdrawn immediately from the collection of the Libraries of Montreal because of child pornography”, she indicated.

The City of Montreal confirmed their withdrawal “due to explicit child pornography illustrations and the absence of denunciation of the acts represented”.

Involuntary erotic acquisitions

Gold, The duty learned that the withdrawal of these two titles was announced in an internal email sent on March 3 to the Libraries of Montreal. An unprecedented gesture, according to our sources. “Following an internal request, a committee of network professionals was formed to analyze [deux demandes de retrait] with regard to our guidelines for the development of collections”, can we read there.

The exceptional recommendation for removal was accepted because of the “presence of realistic and very explicit child pornography illustrations; illustrated and unreported sexual violence perpetrated on minors; lack of consent of the minors involved (between 10 and 17 years old); of the presence of numerous illustrated scenes of incest”.

“These two titles were part of a purchase of erotic comics. They were therefore not acquired deliberately,” it concludes. Books released in 2011 and 2018 that do not meet library guidelines and therefore the network purchased in 2022 unknowingly.

At the Grande Bibliothèque, in Montreal, and at the Bibliothèque de Québec, these two books were never acquired.

The premiere’s collection development policy states that “resources are assessed on the basis of the content and nature of the work as a whole”. That of the second “rejects works with obscene, defamatory, pornographic, hateful, racist and extremely violent content”. “In addition, special attention is paid to works aimed at children,” replied the City of Quebec.

Act before the law

For Mathilde Barraband, co-holder of the Franco-Quebec collective research chair on freedom of expression, libraries are right to find that works by Vivès pose a problem: “Images clearly seek to excite the reader, with characters that are children."

“Vivès produces fictional images. The laws in the world are different on this idea of ​​fiction. In some countries, the representation is illegal, whether an image is real or fictional – this is the case in France and Canada, ”continues the specialist.

The production of child pornography is illegal in the country. But “even if the law says that, there is another law which protects creation, which indicates that it is free”, she notes. “This is obviously what the lawyers of Vives will defend in France. And it is not up to librarians, but up to judges to decide between the fundamental freedom of creation and the protection of minors. It won’t be an easy decision."

The freedom of expression specialist also sees a difference between withdrawing a work and “not having bought it”. “That is the right of the broadcaster: to make available to the public what they want. While having acquired it and then removing it is not a trivial gesture."

If there is a bad purchase or images that we had not seen, what to do? “Perhaps leave it available, on demand, while the court case is decided. The public must have access to the material in order to reflect. Especially in a case like this, where the case resonates in the news."

“We can ask ourselves the question differently, proposes Mme Barraband. What best contributes to the fight against pedocrime? Is it really to remove books from libraries?"

Morality and prescription

According to Professor Marie D. Martel, “the library is taking the initiative here to ‘protect the public’ even before the exercise of a judicial decision and a rule of law leads to the conclusion that there is a derogation to the law."

“Librarians have a traditionally ambivalent position with regard to intellectual freedom and censorship, adds the one who has already worked at the Libraries of Montreal. There, we are perhaps witnessing the reinforcement of a moralizing attitude and a more prescriptive approach among them, which could indicate that they are more ready today than a few years ago to choose in favor of a denial of freedom of expression and restriction of freedom to read."

For her part, Mathilde Barraband thinks that “as long as a work is not banned, we should not withdraw it”. “You have to be able to go to your library and [le] read to make up your own mind,” concludes the freedom of expression specialist.

Okay, I get that libraries can decide which books they want to have available… But, in the name of “protecting the public”?

Gotta love how Canadian and French (and British and Australian and…) law treats drawings of (fictional) minors as “public hazards”.

Banning drawings won’t stop “pedocrime”. In fact, it might just make things worse.

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